Announcement: As of May 4, 2012, Samuel Martin's book "Thy Rod and
Thy Staff, They Comfort Me: Christians and the Spanking Controversy" is
now available for free -
Download it here - http://parentingfreedom.com/samuelmartin.pdf
http://whynottrainachild.com/2013/06/22/download-martins-book/
Download it here - http://parentingfreedom.com/samuelmartin.pdf
http://whynottrainachild.com/2013/06/22/download-martins-book/
The Original Order of the Old Testament
Books
and how this relates to Feminine
Scripture themes
In my own book, “Thy Rod and Thy Staff,
They Comfort Me: Christians and The Spanking Controversy”, I’ve talked about
this issue of the correct order of the saying the following:
“the order of the books of the Hebrew Bible is different than that of
the modern Protestant Bible versions. Let us be clear and exact when we
understand without any ambiguity, that only the order is different. We are not
talking about different or fewer or more books, we are only speaking about the
arrangement of the books and how they were organized in ancient times (the
order of which has been preserved today in Hebrew Bible versions). This
information is referred to exactly by Jesus in Luke 24:44,45 when he mentioned
the reference to “the Law, the Prophets and the Psalms.” Let us look at this
order. It is most instructive because it represents the divinely inspired order
transmitted from antiquity.
Protestant Bible Version Order Hebrew
Bible Order
The Law
Genesis Genesis
Exodus Exodus
Leviticus Leviticus
Numbers Numbers
Deuteronomy Deuteronomy
Protestant
Bible Version Order Hebrew
Bible Order
The Prophets
Joshua Joshua/Judges
Judges I
& II Samuel & I & II Kings
I Samuel Isaiah
II Samuel Jeremiah
I Kings Ezekiel
II Kings The
Twelve Minor Prophets
I Chronicles (From
Hosea to Malachi as in
II Chronicles Protestant
Bible Versions)
Ezra
Nehemiah
Esther
Job
Psalms
Proverbs
Ecclesiastes
Song of Songs
Note: In the original Hebrew versions of the Bible,
the books Joshua and Judges were originally reckoned as only one book as were
the books I & II Samuel and I & II Kings. The same is the case for
twelve Minor Prophets from Hosea to Malachi.
Protestant
Bible Version Order Hebrew
Bible Order
The Psalms
- (or Holy Writings as they are also
called)
Isaiah Psalms
Jeremiah Proverbs
Lamentations Job
Ezekiel Song
of Songs
Daniel Ruth
Hosea Lamentations
Joel Ecclesiastes
Amos Esther
Obadiah Daniel
Jonah Ezra/Nehemiah
Micah I
& II Chronicles
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Note: In the
original Hebrew versions of the Bible, the books of Ezra and Nehemiah were
originally reckoned as only one book as were I & II Chronicles.
In the original order of the books and the proper divisions spoken of by
Christ in Luke 24:24,45 and maintained by Hebrew versions today, the
information provided in chapter four comes through when one takes into
consideration the inspired order of the Hebrew Bible. This interpretation
cannot make sense utilizing the Protestant Bible versions and the chronological
order adopted over the last 1,600 years. (Martin, pgs. 71-74)- Note that the book in question here is Dr. Ernest L. Martin Restoring the Original Bible - ASK Publication: Portland: 1994)
The Biblical collection devoted to feminine themes
As I mentioned, the Hebrew order of the books, which is different from
our Protestant Bible versions only in the order of the books (not the content)
features a number of books that are in order and feature decidedly feminine
themes. We have looked at the masculine focus of Psalms, Proverbs and Job. Now,
the books that feature this feminine focus are the next five books that we find
after Job. They are known in by the Hebrew term Megillot[1][1] which is itself
expressed in the feminine gender. They are Songs of Songs, Ruth, Lamentations,
Ecclesiastes and Esther. Let us look at the evidence for this feminine focus.
First, note the opening
to the Song of Songs. The first voice in the book (after the introduction)
speaking is a woman. She says: “Let him kiss me with the kisses of his mouth.”[2][2] This book is a romantic poem between a woman and a man. This is a very
romantic volume that was read as a dramatic opera. This volume constantly
refers to feminine themes.
Next, comes the book of
Ruth. Ruth was the great grandmother of King David.[3][3] The feminine orientation of Ruth is obvious. It is the story of a
woman, a foreigner who embraced the Jewish faith, who became one of the most
important women in the history of ancient Israel. Her story was so important
that a book was written about it and placed in the Bible. In this book, we find
numerous customs and rituals associated with male/female relationships, but it
is written in a decidedly feminine orientation.
Following Ruth, we find the book of Lamentations. It
is not often recognized as a book oriented towards the feminine, but look at
the first few verses of the book itself. “How does the city sit solitary, that
was full of people! How is she
become as a widow, she who was great among the nations,
was a princess among the provinces,
how is she become a vassal. She weeps sore in the night, and her tears are upon her cheek. Among all her
lovers she has none to comfort her. All her friends have betrayed her,
they have become her foes.”[4][4]
Can a text be any clearer to illustrate this feminine
orientation? [5]
The next book in the Hebrew order is Ecclesiastes. It
may stick out as an unfeminine book, but we must look under the surface here to
see the femininity of this book. When one truly analyses this work, this is a
treatise dealing with the deep mysteries and life from the highest of
philosophical aspects. The author was without question supremely equated with
the virtue of wisdom. Wisdom, as demonstrated numerous times in Proverbs, is a
feminine virtue.[6][6] Some scholars point out that this term “kohelet” is in the feminine gender in Hebrew and literally
translated it means “Congregation of Women.”[7][7] Could this essay, while being given by a man [8], have been
inspired from the highest of feminine virtues, Wisdom? It could be. We do find
this work among other books exhibiting feminine characteristics.
The last book of this
feminine section is the book of Esther. This book is the story of a young
Jewish woman whose wisdom and femininity saved the whole of Jewish civilization
during the time of the Persian Empire. This story must be considered an
inspiration to all women no matter where they are or what social position in
which they find themselves.
Now that we have seen
the masculinity exhibited in the books of Psalms, Proverbs and Job and the
femininity of Song of Songs, Ruth, Lamentations, Ecclesiastes and Esther, we
can now see the importance and consideration of these gender issues that must
be taken into account when interpreting these books. This is especially the
case for the book of Proverbs. This is because the book of Proverbs is an
extremely masculine book. If we do not take this fact into account, our whole
conception of the book as a whole could be misguided. By taking into
consideration where among the collection of books that we find this book, this
will assist us greatly in interpreting the data found in that book. Seeing the
larger context of the book, let us now listen to the tone of Proverbs itself.
This will have a decided impact on how we further consider the statements given
in this most difficult book. (Martin, Appendix Five)
Now, when we
consider this information, we start to get the skeleton of information that we
can work with.
[1][1] The Hebrew word Megillot in English means “Scrolls.” In
this case, it refers to these five scrolls that we read at the festival times
of ancient Israel. These festival periods were Passover when the Song of Songs
was read, Ruth which was read at Pentecost, Lamentations which was read on the
destruction date of the Temple, the ninth of the Hebrew month of Ab,
Ecclesiastes was read at the feast of Tabernacles and finally, Esther was read
at Purim.
[2][2] Song of Songs 1:2
[3][3] Ruth 3:17-18
[4][4] Lamentations 1:1-2
[5][5] Note Mark 16:10 which
is one example of many that could be given concerning women and lamenting.
[6][6] See Proverbs 1:20,24;
8:1;32-36; 9:1-11)
[7][7] See Restoring the Original Bible, Ernest L.
Martin (ASK Publications: Portland: 1994), pg. 131.
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